“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace;and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’
So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’
When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’
But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”
New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved.
A strong voice within me resents this reading. The voice says, “OK, I get that we should endure temporary imbalance of rewards, however frustrating. Even Jesuit poet Gerard Manley Hopkins observed this struggle, ‘Why do sinners’ ways prosper? And why must disappointment all I endeavor end?’ But the sheep and the goats! – that’s where it evens up, right?” (Mt 25:31-46)
But this is where our economics betrays me – serve diligently, accumulate worthiness and live confidently upon my record. I like the control in that.
However, Jesus’s economics of salvation – Labor with love, expect nothing and accept gifts with gratitude (and everything is a gift). This is difficult wisdom.
For me, and maybe for you, believing that I am the source of my accomplishments is, in St. Ignatius’s words, a disordered attachment.
Does this reading tweak such a sensitive nerve in you? That’s a good matter to bring to prayer.
—Michael Coffey is the Executive Director of Casa Romero Renewal Center, an Ignatian, urban, bilingual spirituality center in the central city of Milwaukee.
My Lord God, I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
Nor do I really know myself,
and the fact that I think that I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road,
though I may know nothing about it.
Therefore will I trust you always,
though I may seem to be lost and in the shadow of death.
I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.
—Thomas MertonPlease share the Good Word with your friends!